Redeemed, how I love to proclaim it!
Redeemed by the blood of the Lamb!
Redeemed through His excellent mercy
His child, and forever, I am!
Oh, how I want to hold onto this thought with both hands!
Redeemed, how I love to proclaim it!
Redeemed by the blood of the Lamb!
Redeemed through His excellent mercy
His child, and forever, I am!
Perfect love casteth out fear. - I Jn 4:18
Greater love hath no man than this, that a man lay down his life for his friends. -Jn 15:13
Before honor is humility. -Prov. 18:12
Be clothed with humility: for God resisteth the proud and giveth grace to the humble. -I Pet. 5:5
I will love thee O Lord, my strength. -Ps. 18:1
Strength and honor are her clothing; and she shall rejoice in time to come. -Prov. 31:25
Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. -Ps. 27:14
The office of Kindness is simply to make everyday life pleasant and comfortable to others, whether the others be our pets which we feed and attend to, our dog which we play with and take for a scamper, our horse which we not only feed and care for, but cheer and encourage with friendly hand and friendly word, or our family and neighbours, rich and poor, who offer a large field for our Kindness.
Resolved: Socialization should take precedence over academic achievement for homeschooled students.
God moves in a mysterious way
His wonders to perform
He plants his footsteps in the sea
He rides upon the storm.
Deep in unfathomable mines
Of never-failing skill
He treasures up his bright designs
And works his sovereign will.
Ye fearful saints, fresh courage take,
The clouds ye so much dread
Are big with mercy, and shall break
In blessings on your head.
Judge not the Lord by feeble sense,
But trust him for his grace;
Behind a frowning providence
He hides a smiling face.
His purposes will ripen fast
Unfolding every hour;
The bud may have a bitter taste
But sweet will be the flower.
Blind unbelief is sure to err,
And scan his work in vain;
God is his own interpreter
And he will make it plain.
--William Cowper (1731-1800)
One spring wind unbinds the mountain snow
And comforts violets in their hermitage.
--Browning
My beloved spake, and said unto me,
Rise up, my love, my fair one, and come away.
For, lo, the winter is past, the rain is over and gone;
The flowers appear on the earth;
The time of the singing of birds is come,
And the voice of the turtle is heard in our land;
The fig tree putteth forth her green figs,
And the vines with the tender grape give a good smell.
Arise, my love, my fair one, and come away.
--Song of Solomon 2:10-13
My life flows on in endless song;
Above earth’s lamentation
I hear the sweet though far off hymn
That hails a new creation:
Through all the tumult and the strife
I hear the music ringing;
It finds an echo in my soul—
How can I keep from singing?
--Robert Lowry
Moreover, the demands of young children also provide her with what St. Bernard, one of the great architects of monasticism, called the "monastic bell". All monasteries have a bell. Bernard, in writing his rules for monasticism, told his monks that whenever the monastic bell rang, they were to drop whatever they were doing and go immediately to the particular activity (prayer, meals, work, study, sleep) to which the bell was summoning them. He was adamant that they respond immediately, stating that if they were writing a letter they were to stop in mid-sentence when the bell rang. The idea in his mind was that when the bell called, it called you to the next task and you were to respond immediately, not because you want to, but because it's time for that task and time isn't your time, it's God's time. For him, the monastic bell was intended as a discipline to stretch the heart by always taking you beyond your own agenda to God's agenda.
Hence, a mother raising children, perhaps in a more privileged way even than a professional contemplative, is forced, almost against her will, to constantly stretch her heart. For years, while raising children, her time is never her own, her own needs have to be kept in second place, and every time she turns around a hand is reaching out and demanding something. She hears the monastic bell many times during the day and she has to drop things in mid-sentence and respond, not because she wants to, but because it's time for that activity and time isn't her time, but God's time.
Dear bow'r, I must leave you and bid you adieu
And pay my devotions in parts that are new
For Jesus, my Savior, resides everywhere
And can, in all places, give answer to prayer
To leave my dear friends and from neighbors to part
And go from my home, it afflicts not my heart
Like thoughts of absenting myself for a day
From that blessed retreat where I've chosen to pray
Dear bow'r, where the pine and the poplar have spread
And wove with their branches a roof o'er my head
How oft have I knelt on the evergreen there
And poured out my soul to my Savior in prayer
The early shrill notes of the loved nightingale
That dwelt in my bow'r I observed as my bell
To call me to duty while birds of the air
Sang anthems of praises as I went to prayer
How sweet were the zephyrs perfumed by the pine
The ivy, the balsam and wild eglantine
But sweeter, ah! sweeter, superlative were
The joys I have tasted in answer to prayer
For Jesus, my Savior, oft deigned there to meet
And blessed with His presence my humble retreat
Oft filled me with rapture and blessedness there
Inditing in Heaven's own language my prayer.
Dear bow'r, I must leave you and bid you adieu
And pay my devotions in parts that are new,
For Jesus, my Savior, resides everywhere
And can, in all places, give answer to prayer.
--Author Unknown
How precious also are thy thoughts unto me, O God!
How great is the sum of them!
If I should count them, they are more in number
Than the sand:
When I awake, I am still with thee.
Psalm 139:17-18
"O Lord, thou hast searched me and known me.
Thou knowest my downsitting and mine uprising,
Thou understandest my thought afar off.
Thou compassest my path and my lying down,
And art acquainted with all my ways.
For there is not a word in my tongue, but, lo,
O Lord, thou knowest it altogether.
Such knowledge is too wonderful for me;
it is high, I cannot attain unto it.
Whither shall I go from thy spirit?
Or whither shall I flee from thy presence?
~~~
Search me, O God, and know my heart:
Try me, and know my thoughts:
And see if there be any wicked way in me,
And lead me in the way everlasting.
--Psalm 139:1-7, 23-24